Tuesday, December 9, 2014

some Advent reflections to share

a few beautiful reflections for Advent to share with you all from Winn Collier (one of my favorite bloggers)... Since it is 95 degrees and you won't see Christmas trees in windows of houses as you go down the street today, I hope that these will help you prepare for Christmas this season... 


Groan {first week of advent}

O that you would tear open the heavens and come down… {Isaiah}
Whenever Advent becomes the parlance of The Economy or The Industry (especially the Christian industry), we can be certain the Advent known by frightened shepherds and half-crazed prophets, the Advent familiar to a gutsy virgin and a threadbare people, has grown (to some degree) estranged to us. Advent’s force does not arrive via strategically orchestrated initiatives, certainly not from a writer’s well-timed Advent series. The very best we can do is hold tight and try not to mangle the whole affair while we wait for the mystery to happen.
Advent’s force does not answer cue, bidden by the craft of preacher, activist or entrepreneur. Advent first pierces the cold air as a desperate groan from those living at the jagged edges, from those who taste sorrow’s bitterness, those accustomed to the crush of disappointment, of fear. Advent comes first for those who have made a wreck of things, those who carry a legitimate complaint, for those whose existence teeters on the brink. If you do not know any pain, if you have no yearning for what is not yet true, if you have no pang of grief for your sorrow or the sorrow of another…if there is no raw, raspy voice somewhere in the hollows of your soul that every now and again whispers into the ravaging night, God, please…Please tear the heavens and come down… then some of what Advent offers will always stand remote for you.
And this is okay; it simply means you’re not yet ready. But tuck this in your pocket because someday… someday you will be.
Israel cried out for Yahweh to rend the skies, to move, to act — precisely because God was not acting. For generations, God had gone silent, and Israel, fearful that their history and their future might finally be extinguished, begged God to do what God had done for the ancients. On Sinai, the mountain trembled under the weight of the Voice, and on Sinai, Israel (besieged by the thunder and the darkness and the deluge) trembled as well. On Sinai, the people’s terror was so great that they wanted nothing to do with this God who cracks the sky, and they pleaded for Moses to deal with God and leave them be. But now the fear of ruin loomed larger than the fear of thunder. Now Israel stood desperate for God to act, to speak, to do anything that might assure them they were not abandoned.
And God would act. The Heavens would rip asunder so Love could descend. But now is not the time for that story, not yet. This is the moment for the groan, for the question of whether we will survive, the moment to wonder if there will be anything left of us at all.
(picture from Mike Tuggy's house in the Methow as you come in the entryway...) 

Good Tidings {second week of advent}

Get you up to a high mountain,
     O Zion, herald of good tidings;
lift up your voice with strength,
     O Jerusalem, herald of good tidings,
     lift it up, do not fear;
say to the cities of Judah,
     “Here is your God!”
       {Isaiah}
The prophet’s words on the opening days of Advent gave the body an alarming jolt. Anger and indignation. Disillusionment and fatigue. These are not revelations I expect to find printed on any of the holiday cards or included in any of the annual Christmas letters that will soon cover our kitchen blackboard. Advent leads us to joy, but first it reckons with the grief. And we’ve had more than a small share of grief in recent weeks, haven’t we? There are moments when I do wonder whether we will make it, whether this old world might not just release a final, death-rattle gasp and release us into the dark.
But the prophet who weeps is also the prophet who refuses to surrender hope. Isaiah, after the tears and the sorrows have their proper say, kneels beside the haggard woman, the broke-down man. Isaiah drapes his arm around weary shoulders and whispers into tired ears, Get up, now. Get up. This is not where it ends. We have work to do. And the work is to announce good tidings.
When the time has come (and only then – but absolutely then), we dry our tears. We shake the soot and the ashes from our head and our heart. We grab the weathered hands of those around us, and we sing. Our shaky voices unite in a happy song of protest and faith. We drench the cold night with a melody that heralds our stubborn insistence: We are not forgotten. Here is our God!
As God’s people, we weep and mourn over the world’s travails, over our own regrets and sadness. We do not peddle false fantasies. However, far more, we are belligerent in hope. We sing the glad song with tenacious, raspy voices. We cry into the dark. It is not only angels who bring good tidings of great joy. This work is ours as well. So, we lift up our hearts. And we sing.

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